Ethiopian immigrants arriving on "Operation Solomon" from Addis Ababa (Photo: GPO / Ts. Israeli)

Between 1989 to 2009, 1,274,574 people immigrated to Israel, as shown in the following table:

Jerusalem: Hassidic Jews in an ultra-Orthodox neighborhood 
(Photo: Ministry of Tourism)

Formation of a New Society

The political, economic, and cultural basis of Israel's contemporary Jewish society was largely formed during the period of British rule (1917-48). Ideologically motivated by Zionism, the Jewish community in the Land of Israel developed social and political institutions which exercised authority without sovereignty, with every echelon mobilized toward consolidation and growth. Volunteerism was its political spine, egalitarianism its social glue.

The attainment of political independence and the mass immigration which followed, doubling Israel's Jewish population from 650,000 to some 1.3 million in the first four years of statehood (1948-52), changed the structure and fabric of Israeli society. The resultant social grouping was composed of two main elements: a majority comprised of the established Sephardi community, veteran Ashkenazi settlers, and Holocaust survivors; and a large minority of recent Jewish immigrants from the Islamic countries of North Africa and the Middle East.

While most of the pre-state population was committed to strong ideological convictions, a pioneering spirit, and a democratic way of life, many of the Jews who had lived for centuries in Arab lands adhered to a patriarchal social organization, and found it difficult to integrate into Israel's society and rapidly developing economy.

In the late 1950s, the two groups coexisted virtually without social and cultural interaction, with the Jews of North African and Middle Eastern backgrounds expressing their frustration and alienation in anti-government protests, which, in the 1960s and 1970s, became demands for greater political participation, compensatory allocations of resources and affirmative action to help close the gaps between them and mainstream Israelis. In addition to the tensions generated by the diversity of its population during these years, Israeli society was also called upon to struggle for economic independence and to defend itself against belligerent actions by Arabs across the border. Still, the common denominators of religion, historical memory, and national cohesion within the Jewish society proved strong enough to meet the challenges facing it.

Continued Ingathering

Over the years, Israel has continued to receive new immigrants in larger and smaller numbers, coming from the free countries of the Western world as well as from areas of distress. The most recent wave of mass immigration was comprised of members of the large Jewish community of the former Soviet Union which struggled for years for the right to emigrate to Israel. While some 100,000 managed to come in the 1970s, since 1989 over one million have settled in the country. Among them were many highly educated professionals, well-known scientists, and acclaimed artists and musicians, whose expertise and talents are contributing significantly to Israel's economic, scientific, academic, and cultural life.

The 1980s and 1990s witnessed the arrival of two massive airlifts of the ancient Jewish community of Ethiopia, popularly believed to have been there since the time of King Solomon. While the transition of these 50,000 immigrants from an agrarian African environment to an industrialized Western society will take time, the eagerness of their youth to adapt will hasten the absorption of this long-isolated Jewish community.

 Photo I. Sztulman, Courtesy of The U. Nahon Museum of Jewish Art

 Kibbutz: cowshed and young milkers

Kibbutz Society

A unique social and economic framework based on egalitarian and communal principles, the kibbutz grew out of the country's pioneering society of the early 20th century and developed into a permanent rural way of life. Over the years, it established a prosperous economy, at first primarily agricultural, later augmented with industrial and service enterprises, and distinguished itself with its members' contributions to the establishment and building of the state.

In Israel's pre-state period and during the early years of statehood, the kibbutz assumed central functions in settlement, immigration and defense, but when these were transferred to the government, interaction between the kibbutz and Israel's mainstream decreased. Its centrality as a vanguard for social and institutional development diminished, and since the 1970s its political strength, which in the early days had resulted in overrepresentation, has declined. However, the kibbutzim's share in the national product has continued to be significantly greater than their proportion of the population.

In recent decades the kibbutz has become more introspective, emphasizing individual achievement and economic growth. In many kibbutzim, the 'do-it-ourselves' work ethic has become less rigid as the taboo on hired labor in the kibbutz has weakened, and greater numbers of non-member paid workers are being employed. At the same time, increasing numbers of kibbutz members are working outside the kibbutz, with their salary accruing to the kibbutz.

Today's kibbutz is the achievement of three generations. The founders, motivated by strong convictions and a definitive ideology, formed a society with a unique way of life. Their children, born into an existing social structure, worked hard to consolidate the economic, social, and administrative basis of their community. The present generation, which grew up in a well-established society, is grappling with the challenges of contemporary life. Today, much discussion focuses on the future nature of the relationship and mutual responsibility between the individual and the kibbutz community, as well as on ramifications for the society of recent developments in technology and communications.

Some fear that in adjusting to changing circumstances the kibbutz is moving dangerously far from its original principles and values; others believe that this ability to compromise and adapt is the key to its survival.

Diverse Origins & Diverse Language Skills  

77.6% of Israelis are “Sabras”, the nickname given to persons born in Israel. The other 22.4% of Israelis immigrated from all regions of the world  

Hebrew and Arabic are the two official languages in Israel. Additionally, over 80% of the Israeli population is proficient in English, which is the common business language. Israel is essentially a melting-pot culture and many Israelis are also proficient in Russian, French, Spanish, Amharic and other languages. As a result, most visitors will find themselves able to communicate comfortably

Tel Aviv: An event on the beach
(Photo: Ministry of Tourism)

Freedom and Equality  

​The Jewish Population