Shavuot, which along with Passover and Sukkot is one of Judaism’s three pilgrimage festivals, will take place this year between sunset on Thursday, May 25 and nightfall on Friday, May 26. Following is a brief summary of the holiday:
Shavuot is a legal holiday. There will be no public transportation; schools, shops and offices will be closed; and newspapers will not be published. The MFA will be closed on Thursday, 25 May and will reopen on Sunday morning, 28 May.
Shavuot marks the giving of the Torah (Genesis, Exodus, Leviticus, Numbers and Deuteronomy; Judaism's most basic scripture) at Mt. Sinai, seven weeks after the exodus of the Jewish people from Egypt. Indeed, Shavuot literally means “weeks” and is celebrated exactly seven weeks after the first day of Passover, which marks the exodus itself.
The celebration of Shavuot is specified in Exodus 34:22 and Deuteronomy 16:10. On Thursday night, 25 May, after festive evening prayers and a festive meal, many people will follow the custom of staying awake all night and studying religious texts, and then saying morning prayers at the earliest permitted time – thus expressing the enthusiasm of the Jewish people to receive the Torah. Most synagogues and yeshivot will organize special classes and lectures throughout the night of Shavuot. In Jerusalem, there is a widespread custom of going to the Western Wall for Shavuot morning (Friday) prayers, often accompanied by dancing and singing.
The Shavuot morning prayers are marked by special hymns and scriptural readings, including the Book of Ruth. Special memorial prayers for the departed are also said. Some communities maintain the custom of decorating their synagogues with green plants and flowers; this is in keeping with the tradition that Mt. Sinai was a green mountain, and that Shavuot is a day of judgment for fruit trees. On Shavuot, some hold the custom of eating dairy dishes; there are many explanations for this custom.
In ancient times, Shavuot marked the end of the barley harvest, and the beginning of the wheat harvest. Jewish farmers brought their first fruits to the Temple in Jerusalem (Deuteronomy 26:1-11), where special offerings were brought (Numbers 28:26-31). In honor of Shavuot's status as the “Day of First Fruits” and the “Harvest Festival” (as it is referred to in Numbers 28:26 and Exodus 23:16, respectively), many kibbutzim and moshavim also organize special celebrations revolving around these themes, including ceremonies in which new produce from the kibbutz or moshav is highlighted. Shavuot, which along with Passover and Sukkot is one of Judaism’s three pilgrimage festivals, will take place this year between sunset on Thursday, May 25 and nightfall on Friday, May 26. Following is a brief summary of the holiday:
Shavuot is a legal holiday. There will be no public transportation; schools, shops and offices will be closed; and newspapers will not be published. The MFA will be closed on Thursday, 25 May and will reopen on Sunday morning, 28 May.
Shavuot marks the giving of the Torah (Genesis, Exodus, Leviticus, Numbers and Deuteronomy; Judaism's most basic scripture) at Mt. Sinai, seven weeks after the exodus of the Jewish people from Egypt. Indeed, Shavuot literally means “weeks” and is celebrated exactly seven weeks after the first day of Passover, which marks the exodus itself.
The celebration of Shavuot is specified in Exodus 34:22 and Deuteronomy 16:10. On Thursday night, 25 May, after festive evening prayers and a festive meal, many people will follow the custom of staying awake all night and studying religious texts, and then saying morning prayers at the earliest permitted time – thus expressing the enthusiasm of the Jewish people to receive the Torah. Most synagogues and yeshivot will organize special classes and lectures throughout the night of Shavuot. In Jerusalem, there is a widespread custom of going to the Western Wall for Shavuot morning (Friday) prayers, often accompanied by dancing and singing.
The Shavuot morning prayers are marked by special hymns and scriptural readings, including the Book of Ruth. Special memorial prayers for the departed are also said. Some communities maintain the custom of decorating their synagogues with green plants and flowers; this is in keeping with the tradition that Mt. Sinai was a green mountain, and that Shavuot is a day of judgment for fruit trees. On Shavuot, some hold the custom of eating dairy dishes; there are many explanations for this custom.
In ancient times, Shavuot marked the end of the barley harvest, and the beginning of the wheat harvest. Jewish farmers brought their first fruits to the Temple in Jerusalem (Deuteronomy 26:1-11), where special offerings were brought (Numbers 28:26-31). In honor of Shavuot's status as the “Day of First Fruits” and the “Harvest Festival” (as it is referred to in Numbers 28:26 and Exodus 23:16, respectively), many kibbutzim and moshavim also organize special celebrations revolving around these themes, including ceremonies in which new produce from the kibbutz or moshav is highlighted.