The Balfour Declaration expresses the recognition by the
international community of the inalienable rights of the Jewish people in their
ancient homeland. The Palestinian leadership's denial of the Balfour
Declaration reflects its persistent refusal to recognize Israel as the homeland
of the Jewish people. Attempts to undermine the Balfour declaration are
tantamount to rejecting Israel's right to exist.
On November 2, Israel, Britain and many others will mark the
centennial of the Balfour Declaration, a short letter from the British Foreign
Secretary in which Britain officially recognized the Jewish people's historical
rights in the Land of Israel.
The Declaration was closely
coordinated by Britain with the other great powers, and indeed well represents
the will of the international community at the time. As David Lloyd George,
Prime Minister in 1917 later testified: "It [the Balfour Declaration] was
prepared after much consideration, not merely of its policy but of its actual
wording, by the representatives of the Allied and Associated countries,
including America." The specific text of the Declaration was approved by
U.S. President Wilson before its publication, while the French and Italian
Governments publicly endorsed it on February 14 and May 9, 1918 respectively.
This broad international
endorsement of Jewish national self-determination was formally ratified on July
24, 1922, when the League of Nations (the precursor to the United Nations)
recognized the “historic connection of the Jewish people” to the Land of Israel
and appointed Great Britain as Mandatory power responsible for “the
establishment in Palestine of a national home for the Jewish people.” (At the
time, the name "Palestine" referred to the geographical area in
question, without any national, political or ethnic connotation. All people
living in that area were called "Palestinian" - Jew and Arab alike).
For the first time in the
modern era, the international community formally recognized, in writing, a
simple - but as time has worn on, oft challenged - truth: that the Land of
Israel is the historical homeland of the Jewish people.
This sentiment is well
expressed in a Joint Resolution of the U.S. Congress from June 30, 1922, signed
on September 22, 1922 by President Harding acknowledging that: "The Jewish
people have for many centuries believed in and yearned for the rebuilding of
their ancient homeland." […] "The Jewish people are to be enabled to
recreate and reorganize a national home in the land of their fathers which will
give to the House of Israel its long-denied opportunity to reestablish a
fruitful Jewish life and culture in the ancient Jewish land."
The Balfour Declaration and
the international ratification that followed validated Zionism as the
legitimate expression of the inalienable rights of the Jewish people in their
historical homeland. It proclaimed loudly that the Jewish people's right to a
homeland was historically valid and morally sound. But the Declaration also
recognized the rights of the non-Jewish population of the area. Balfour wrote
explicitly that “nothing shall be done which may prejudice the civil and
religious rights of existing non-Jewish communities in Palestine.”
Indeed, the Zionist
leadership at the time, as today, was looking to cooperate with their Arab
neighbors. Chaim Weizmann, who represented the World Zionist
Organization, and Emir Feisal (one of the most prominent Arab leaders, whose
father Emir Hussein of Mecca led the Arab tribes that rose up against the
Ottoman Empire), acting on behalf of the Arab Kingdom of Hedjaz, signed an
agreement on January 3, 1919. The Agreement stated that "the surest means
of working out the consummation of their [the Arabs and Jewish people] national
aspirations is through the closest possible collaboration." Feisal
explicitly acknowledged that there was room for both Jewish and Arab national
movements in the Middle East and that "neither can be a real success
without the other."
Nevertheless, denunciations
of the Balfour Declaration from those opposed to the Jewish national movement
appeared soon after and have continued to this day. Indeed, the Balfour
Declaration is often seen and presented by these critics as the “original sin”
that led to the creation of Israel in 1948. Most recently, at the July 2016
Arab League Summit, Palestinian President Mahmoud Abbas announced his intention
to sue Britain for issuing the Balfour Declaration.
At the heart of this
rejection of the international community's endorsement of Jewish national
rights is a fundamental denial of the Jewish connection to the land. During 800
years of Muslim rule, Arabs in Ottoman-controlled Palestine had become accustomed
to seeing Jews only as marginal and despicable followers of an inferior
religion. The vehement Palestinian Arab opposition to the Balfour
Declaration was and has remained rooted in the anti-historical view that Jews
were aliens, with no connection to the land and no right of any kind to live
there as a people. This spawned an Arab exclusivism and sense of supremacy,
which continues to drive the Arab-Israel conflict to this day.
Here then lies the
explanation as to why the Balfour Declaration is of such historic import. Not
only is it the first internationally endorsed recognition of the Jewish
people’s inalienable right to return to their ancient homeland. It is also a
simple statement of truth, which lays bare the heart of the conflict, that too
many in the Arab world have been waging against Israel for too long: the
refusal to accept the truth of the Jewish people's connection to the land, and
the national rights, which accrue as a result.
All agree that the Balfour
Declaration was a milestone on the modern journey towards the establishment of
the State of Israel. For Israel and its friends, its centennial is a cause for
celebration and profound gratitude to the international community. For Israel's
opponents, it is proving to be yet another opportunity to repeat the mistakes
of the past and sacrifice the benefits of co-existence and cooperation on the
altar of a false historical narrative, which brings no benefit to anyone, least
of all the Palestinians themselves.
Israel in 2017 has to live
with the violent consequences of this Arab rejectionism: from the Palestinian
Authority that unapologetically rewards the murderers of Jews as well as
Christian tourists, Druze and Arab policemen, and anyone else deemed to be
"collaborators" with Israel; to the unremitting wars of annihilation
waged by Iran, Hamas, Hezbollah, and a panoply of Islamist terror groups. One
hundred years after Balfour, the conflict caused by Arab rejection of Jewish
rights continues unabated, and the hopeful vision of a Jewish homeland living
in peaceful cooperation with its Arab neighbors remains just that. We can only
hope its realization will not require a second century of conflict and
suffering for Jews and Arabs alike.
*Yuval
Rotem is the Israeli Ministry of Foreign Affairs Director-General.
The article was published on Fox News on 1st November 2017