The Chanukah festival 2019

The Chanukah festival 2019

  • 12/18/2019
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    The festival commemorates both the 164 BCE rededication of the Second Temple in Jerusalem after its desecration by the ruling Seleucid Kingdom and the re-establishment of religious freedom for the Jewish people after a period of harsh repression.
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    ​​Chanukah​ ("dedication" in Hebrew) is celebrated this year from sunset on Sunday, 22nd December until sunset on Monday, 30 December. The festival commemorates both the 164 BCE rededication of the Second Temple in Jerusalem after its desecration by the ruling Seleucid (Syrian Greek) Kingdom, under Antiochus IV – and the re-establishment of religious freedom for the Jewish people after a period of harsh repression. The success of the popular revolt led by Judah Maccabee and his brothers has, ever since, symbolized the Jewish people's fight for, and achievement of, its liberty and freedom as a nation against overwhelming odds. Chanukah is not a legal holiday in Israel; offices, shops and public transportation will operate as usual; schools, however, will be closed.  

    The festival is observed for eight nights and days, starting on the 25th day of Kislev according to the Hebrew calendar, which may occur at any time from late November to late December in the Gregorian calendar. This year, the festival begins on Sunday evening, 22nd December and ends on the evening of Monday, 30 December 2019. 

    The festival, which lasts for eight nights and days starting on the 25th day of Kislev according to the Hebrew calendar, is observed by lighting the candles of a candelabrum with nine branches, called a menorah (or chanukiah). One branch is typically placed above or below the others and its candle is used to light the other eight candles. Each night, one additional candle is lit by the shamash until all eight candles are lit together on the final night of the festival.
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  • ​Historical background to Chanukah

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    In 200 BCE, the Seleucid King, Antiochus III, conquered the Land of Israel and incorporated it into his kingdom. While neither he, nor his son and successor, Seleucus IV, forced their Hellenistic culture on the Jews, his second son, Antiochus IV, who acceded to the throne in 175 BCE, instituted – with the active acceptance and support of many Jews – a policy of forced Hellenization and enacted harsh policies against those Jews who refused to adopt Hellenistic culture. Under Antiochus IV, Jews were forced to eat pork, and Sabbath observance and circumcision were made punishable by death. In 167 BCE, the Temple was defiled and dedicated to the Greek god Zeus, and became the center of an idol-worshipping cult.
     
    In 165 BCE, a popular revolt – led by Mattathias, an elderly priest from the town of Modi'in (east of Lod), and his five sons – broke out against Seleucid rule. Mattathias died soon thereafter, and was succeeded by his third son, Judah, also known as Judah Maccabee. Following a brilliant guerrilla campaign – as well as several victories over far larger, regular Seleucid armies – Judah's forces liberated Jerusalem in the winter of 164 BCE. The Temple was cleansed and, on the 25th of the Hebrew month of Kislev, rededicated.
     
    At that time, according to rabbinic tradition, when Judah's men sought to relight the Temple menorah, or candelabra, only one day's worth of pure, undefiled olive oil was found, but the limited quantity of oil miraculously burned for the eight days required for new oil to be pressed. Thus, the holiday of Chanukah commemorates both the liberation of Jerusalem and the rededication of the Temple, and the miracle of the oil. In one of the blessings (see below) recited each night, the Jewish people praise God "who performed miracles for our ancestors in those days at this season." 



  • ​Observance of Chanukah

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    ​The main element of Chanukah observance is the lighting of the eight-branched menorah (or chanukkiah) in the late afternoon, but not before the sun has begun to set, or at night. On the first night, one candle (or oil lamp) is lit, with another one being added on each successive night until the eighth night when all eight candles (or oil lamps) are lit. One extra light (the shamash) stands apart from the others and is used to light them. Special blessings are said when lighting the menorah, which is traditionally placed in a window or doorway where it will be visible from the outside – in order to publicize the miracle of the oil. It is customary to eat foods fried in oil – typically jelly doughnuts or potato pancakes – during Chanukah.  
     
    In addition, children are given four-sided tops as toys. In the Diaspora, the sides bear the Hebrew letters that form the acronym: "A great miracle happened there." In Israel, the sides bear the Hebrew letters that form the acronym: "A great miracle happened here." In the State of Israel, Chanukah is marked by a torch relay from Modi'in to Jerusalem and giant menorahs are also lit in public squares.
     
    Hanukkah is marked by special prayers and scriptural readings http://www.jewfaq.org/readings.htm in synagogues, as well as by a special addition to the regular blessing after meals. ​