According to Anna Eirikh, Dr. Hamoudi Khalaily and Shua Kisilevitz, directors
of the excavation on behalf of the Israel Antiquities Authority, "The ritual
building at Tel Motza is an unusual and striking find, in light of the fact that
there are hardly any remains of ritual buildings of the period in Judaea at the
time of the First Temple. The uniqueness of the structure is even more
remarkable because of the vicinity of the site's proximity to the capital city
of Jerusalem, which acted as the Kingdom's main sacred center at the time."
According to the archaeologists, "Among other finds, the site has yielded
pottery figurines of men, one of them bearded, whose significance is still
unknown."
Tel Motza and the surrounding region are renowned for their prime
archaeological importance. Many finds have previously been uncovered at the
site, from a variety of different periods. From the 1990's to the beginning of
the present millennium, the site was excavated in preparation for the new route
taken by Highway 1. At the time, the site's archaeologists proposed once more
identifying the site with the Biblical settlement "Mozah" mentioned in the Book
of Joshua - a town in the tribal lands of Benjamin bordering on Judaea (Joshua
18: 26). The proposal was based, among other things, on the discovery at the
site of a public building, a large structure with storehouses, and a
considerable number of silos. At the time, archaeologists identified the site as
a storehouse, run by high-ranking officials, for Jerusalem's grain supplies.
The current excavations have revealed evidence that provides another aspect
to our understanding of the site. According to archaeologists Eirikh, Dr.
Khalaily and, Kisilevitz, the current excavation has revealed part of a large
structure, from the early days of the monarchic period (Iron Age IIA). The walls
of the structure are massive, and it includes a wide, east-facing entrance,
conforming to the tradition of temple construction in the ancient Near East: the
rays of the sun rising in the east would have illuminated the object placed
inside the temple first, symbolizing the divine presence within. A square
structure which was probably an altar was exposed in the temple courtyard, and
the cache of sacred vessels was found near the structure.
The assemblage includes ritual pottery vessels, with fragments of chalices
(bowls on a high base which were used in sacred rituals), decorated ritual
pedestals, and a number of pottery figurines of two kinds: the first, small
heads in human form (anthropomorphic) with a flat headdress and curling hair;
the second, figurines of animals (zoomorphic) - mainly of harnessed animals. The
archeologists stress that "the find of the sacred structure together with the
accompanying cache of sacred vessels, and especially the significant coastal
influence evident in the anthropomorphic figurines, still require extensive
research."
Figurine of a horse (Photo: Clara Amit, courtesy Israel Antiquities
Authority)
Ritual elements in the Kingdom of Judah are recorded in archaeological
research, especially from the numerous finds of pottery figurines and other
sacred objects found at many sites in Israel, and these are usually attributed
to domestic rituals. However, the remains of ritual platforms and temples used
for ritual ceremonies have only been found at a few sites of this period.
According to the site's directors, "The finds recently discovered at Tel
Motza provide rare archaeological evidence for the existence of temples and
ritual enclosures in the Kingdom of Judah in general, and in the Jerusalem
region in particular, prior to the religious reforms throughout the kingdom at
the end of the monarchic period (at the time of Hezekiah and Isaiah), which
abolished all ritual sites, concentrating ritual practices solely at the Temple
in Jerusalem."